The Psychological Trap Behind Wanting Your Life to “Make Sense"


If you have ever sat on a bar stool, or across from a therapist, or stared at the ceiling at 3:00 AM, you have likely engaged in a specific kind of mental storytelling. You take the scattered events of your past, the failed relationship, the job you lost, the random Tuesday you met your friend, the sudden tragedy and you try to thread them together. You look for the plot. You look for the cause and effect. You desperately want to look back and say, "Ah, yes. It had to happen that way. It all makes sense."
This impulse is as human as breathing. We are narrative creatures. We crave coherence. We want our lives to read like a well-edited memoir, where every chapter serves a purpose and no scene is wasted. But there is a dark side to this craving. Psychologists and philosophers have long identified a specific cognitive trap that lies in wait when we demand too much logic from a chaotic experience. The trap is the belief that if you can just find the reason, the pain will be valid, and the future will be secure.
The first layer of this trap is rooted in our evolutionary biology.
The human brain is essentially a pattern-recognition machine designed to keep us alive.
In the savannah, if you heard a rustle in the grass, it was safer to assume it was a tiger (a false positive) than to assume it was the wind (a false negative). We evolved to connect the dots, even when there are no dots. We see faces in clouds; we see conspiracy theories in random coincidences; we see "destiny" in the accidents of our history.
This cognitive phenomenon is called the "Narrative Fallacy." Coined by Nassim Nicholas Taleb, it describes our limitation in over-simplifying complex reality into neat, tidy stories. We are constantly editing our own memories, smoothing over the rough edges of our experiences to create a streamlined narrative arc. We delete the randomness, the boredom, and the sheer luck, leaving only a chain of events that appears inevitable.
This editing process feels good. It provides a sense of agency. If you got fired from your job, but that forced you to move to a new city where you met your partner, the narrative becomes: "I had to lose the job to find love." It transforms a trauma into a plot point. It gives suffering a purpose.
But, the trap snaps shut when this need for coherence collides with reality.
The problem is that life is not a story; it is a series of random events occurring in sequence. Life is messy. It is full of loose ends, bad timing, unexplained tragedies, and pure, unadulterated chaos.
When we try to force this chaos into a narrative of sense-making, we inflict a specific kind of psychological violence upon ourselves.
Consider the anxiety that arises from the "Just World Hypothesis";the cognitive bias that assumes good things happen to good people and bad things happen to bad people. If we believe our lives "make sense" in a moral or karmic way, we are constantly trying to justify our suffering. When something bad happens to us, we don't just feel pain; we feel guilt.
We ask, "What did I do to deserve this?
What lesson am I failing to learn?"
We search for the hidden meaning in the tragedy, often blaming ourselves for not seeing the "signs."
The obsession with a coherent narrative creates a paralyzing pressure regarding the future. If the past makes sense, then the future must be preordained, too.
We fall into the trap of waiting for our "next chapter" to begin, or for the "plot twist" that fixes everything. We endure unhappiness in the present because we convince ourselves it is necessary for the future payoff. We stay in dead-end jobs or toxic relationships because we are trying to "make it make sense", trying to justify the time we’ve already invested so that it wasn't "wasted."
This is the sunk cost fallacy dressed up as spirituality. We think, "I can’t leave now; it wouldn't fit the story of who I am." But you are not a character in a book who must remain consistent. You are a living, breathing process.
The most dangerous aspect of the "sense-making" trap is that it prevents us from truly accepting reality. If we are busy looking for the "reason" behind a random tragedy, we are not actually grieving it. We are intellectualizing it. We are trying to solve a puzzle when what we really need to do is feel the loss.
When we demand that life make sense, we deny the fundamental absurdity of the human condition.
So, how do we escape the trap?
The escape route requires a shift from "meaning" to "truth." It requires the courage to accept that much of what happens to you has nothing to do with you, and no grand purpose at all. The breakup didn't happen so you could "learn to love yourself." The layoff didn't happen to "push you toward your dreams." Sometimes, a relationship just fails, and a company just cuts costs.
Letting go of the need for your life to "make sense" is the only way to find genuine peace. When you stop trying to force your experiences into a coherent plot, you stop judging your life against an imaginary standard. You allow yourself to be the protagonist of a story that is written in real-time, full of tangents, interruptions, and mistakes.
This doesn't mean your life is meaningless. It means the meaning is not *found*; it is *created*. Meaning is something you impose on the chaos after the fact, not something that was hiding there all along.
Viktor Frankl, the psychiatrist and Holocaust survivor, argued that we cannot control what happens to us, but we can control how we respond. This is the ultimate liberation. You don't need your life to make sense to be worthy of living it. You don't need a grand arc to justify your existence.
The goal is not to curate a perfect narrative for your biography. The goal is to live the messy, non-linear, beautiful, and often nonsensical reality of the present moment. When you stop demanding that the universe explain itself to you, you might finally be free to enjoy the mystery.

Authored by Edison Ade
I show founders how to use AI and better systems to grow faster, save time, and build something that lasts.
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